Monday 27 November 2023

Assignment 102: Momentous works of Thomas Gray

I'm writing this blog as a part of Assignment assign by our professor Dr. Dilip Barad, from English Department, MKBU. In this assignment, the topic which I'm going to deal with is 'the Momentous works of Thomas Gray.'

■ Personal Information ■

Name: Unnati Baroliya

Batch: M.A Sem 1( 2023-25)

Enrollment number: 5108230002

Email Address: unnatibaroliya@gmail.com 

Roll no: 32

■ Assignment details ■

Topic: Momentous works of Thomas Gray 

Paper: Literature of The Neo-classical Period

Paper number: 102

Subject code: 22393

Submitted to: Smt. S. B Gardi Department of English M.K.B.U

 ♧ Points to ponder♧

  Abstract

■ Key words

■ About the Poet

■ Life and education 

■ Themes 

■ Works and Genre

■ Notable works  

■ Conclusion

■ Reference

                          ♧ Abstract ♧

Thomas Gray's momentous work, "Elegy Written in a Country Churchyard," reflects on mortality, the transient nature of life, and the universal human experience. Through eloquent verses, Gray contemplates the lives of ordinary people buried in a rural churchyard, exploring themes of ambition, social class, and the impact of time on human achievements. The poem, written in 1750, is a poignant meditation on the brevity of life and the enduring legacy of those who are often overlooked.

key words

Poet, Life, Education, Themes, Works, Geners, Elegy writen in Country Churchyard, Ode on the Spring, A Pindaric Ode.

♧ About the Poet♧

Thomas Gray was born on Dec. 26, 1716, London and died in July 30, 1771, Cambridge, Cambridgeshire, England.


He was an English poet whose “An Elegy Written in a Country Church Yard” is one of the best known of English lyric poems. Although his literary output was slight, he was the dominant poetic figure in the mid-18th century and a father of the Romantic movement.

♧ Early life and Education♧

Thomas Gray was born in Cornhill, London. His father, Philip Gray, was a writer and his mother, Dorothy Antrobus, was a hatmaker. He was the fifth of twelve children, and the only one to survive infancy. An 1803 newspaper article including a biography of Gray suggests that Gray almost died in infancy due to suffocation from a fullness of blood. However, his mother "ventured to open a vein with her own hand, which instantly removed the access," saving his life. He lived with his mother after she left his abusive and mentally unwell father. 

                                      Gray's mother paid for him to go to Eton College, where his uncles Robert worked. Robert became Gray's first teacher and helped inspire in Gray a love for botany and observational science. Gray's other uncle, William, became his tutor. He recalled his schooldays as a time of great happiness, as is evident in his "Ode on a Distant Prospect of Eton College". Gray was a delicate and scholarly boy who spent his time reading and avoiding athletics. He lived in his uncle's household rather than at college. He made three close friends at Eton: Horace Walpole, son of the Prime Minister Robert Walpole; Thomas Ashton; and Richard West, son of another Richard West (who was briefly Lord Chancellor of Ireland). The four prided themselves on their sense of style, sense of humour, and appreciation of beauty. They were called the "quadruple alliance".

                                      In 1734, Gray went up to Peterhouse, Cambridge. He found the curriculum dull. He wrote letters to friends listing all the things he disliked: the masters and the Fellows . Intended by his family for the law, he spent most of his time as an undergraduate reading classical and modern literature, and playing Vivaldi and Scarlatti on the harpsichord for relaxation. According to college tradition, he left Peterhouse for Pembroke College after being the victim of a practical joke played by undergraduates. Gray is supposed to have been afraid of fire, and had attached a bar outside his window to which a rope could be tied.


                                     In 1738, he accompanied his old school friend Walpole on his Grand Tour of Europe, possibly at Walpole's expense. The two fell out and parted in Tuscany because Walpole wanted to attend fashionable parties and Gray wanted to visit all the antiquities. They were reconciled a few years later. It was Walpole who later helped publish Gray's poetry. When Gray sent his most famous poem, "Elegy", to Walpole, Walpole sent off the poem as a manuscript and it appeared in different magazines. Gray then published the poem himself and received the credit he was due.

 ♧Themes ♧

■ Themes of His Work:

Mortality and Death: Gray's poetry frequently contemplates the transitory nature of life, the inevitability of death, and the idea that all individuals, regardless of their station in life, are subject to mortality.

Nature and Romanticism: While he predates the Romantic era, Gray's poetry often displays a deep appreciation for the beauty of nature and its ability to inspire emotional responses.

The Sublime:
 Gray's works incorporate elements of the sublime, emphasizing the awe-inspiring power of nature and the human capacity for introspection.

♧Works and Genre♧

Gray is most famous for his poem "Elegy Written in a Country Churchyard," which is considered one of the greatest English elegies.

His other notable works include "Ode on a Distant Prospect of Eton College" and "The Bard."

Gray's poetry is often categorized as part of the "Graveyard School" due to his focus on mortality, reflection on death, and melancholic themes.       

♧Notable works♧

■ ' Elegy written in country churchyard ': Elegy masterpiece 

It is believed by a number of writers that Gray began writing arguably his most celebrated piece, the Elegy Written in a Country Churchyard, in the graveyard of St Giles' parish church in Stoke Poges, Buckinghamshire (though this claim is not exclusive), in 1742. After several years of leaving it unfinished, he completed it in 1750 (see elegy for the form). Its reflective, calm, and stoic tone was greatly admired, and it was pirated, imitated, quoted, and translated into Latin and Greek. It is still one of the most popular and frequently quoted poems in the English language.

In 1759, during the Seven Years War, before the Battle of the Plains of Abraham, British General James Wolfe is said to have recited it to one of his officers, adding, "I would prefer being the author of that Poem to the glory of beating the French to-morrow."

The Elegy was recognised immediately for its beauty and skill. It contains many phrases which have entered the common English lexicon, either on their own or as quoted in other works. These include:

"The Paths of Glory" 

"Celestial fire"

"Some mute inglorious Milton"

"Far from the Madding Crowd" (the title of an eponymous novel by Thomas Hardy, filmed several times)

"Elegy" contemplates such themes as death and afterlife. These themes foreshadowed the upcoming Gothic movement. It is suggested that perhaps Gray found inspiration for his poem by visiting the grave-site of his aunt, Mary Antrobus. The aunt was buried at the graveyard by the St. Giles' churchyard, which he and his mother would visit. This is the same grave-site where Gray himself was later buried.

Gray also wrote light verse, including Ode on the Death of a Favourite Cat, Drowned in a Tub of Gold Fishes, a mock elegy concerning Horace Walpole's cat. Walpole owned two cats: Zara and Selima. Scholars say the poem was about Selima. After setting the scene with the couplet "What female heart can gold despise? What cat's averse to fish?", the poem moves to its multiple proverbial conclusion: "a fav'rite has no friend", "know one false step is ne'er retrieved" and "nor all that glisters, gold".

Gray's surviving letters also show his sharp observation and playful sense of humour. He is well known for his phrase, "where ignorance is bliss, 'tis folly to be wise," from Ode on a Distant Prospect of Eton College. It has been asserted that the Ode also abounds with images which find "a mirror in every mind". This was stated by Samuel Johnson who said of the poem, "I rejoice to concur with the common reader ... The Church-yard abounds with images which find a mirror in every mind, and with sentiments to which every bosom returns an echo". Indeed, Gray's poem follows the style of the mid-century literary endeavour to write of "universal feelings."Samuel Johnson also said of Gray that he spoke in "two languages". He spoke in the language of "public" and "private" and according to Johnson, he should have spoken more in his private language as he did in his "Elegy" poem.

■ 'Ode on the Spring': Spring's Beauty Explored 

"Ode on the Spring" by Thomas Gray is a lyrical poem that celebrates the arrival of spring and reflects on the beauty of nature. The poem is divided into three stanzas, each exploring different aspects of spring.

●First Stanza:

Gray begins by addressing the spirit of the spring, a personification of the season. He describes her as a "gentle guardian" who wakes the flowers and brings life to the earth. The stanza is filled with evocative imagery, portraying the blossoming of flowers and the rejuvenation of the natural world after the dormancy of winter.

●Second Stanza:

In this stanza, Gray shifts his focus to the impact of spring on animals. He describes the birds singing in the trees and the lambs bouncing in the fields. The imagery here emphasizes the joy and spirit that spring instills in all living creatures. The poet also mentions the "Corydon," a shepherd from classical pastoral poetry, adding a nostalgic and classical touch to the poem.

●Third Stanza:

The final stanza takes a more reflective turn. Gray considers the transient nature of life and the inevitability of aging and death. Despite the melancholic undertone, he suggests that the beauty of spring serves as a reminder of the eternal cycle of life, where new generations replace the old.

●Themes:

Nature's festivity: The poem is a celebration of the beauty and liveliness of nature, with vivid descriptions of blooming flowers, singing birds, and playful lambs.

Life's brevity: Gray reflects on the fleeting nature of life, using the changing seasons as a metaphor for the passage of time. This theme adds depth to the poem, balancing the exuberance of spring with a more contemplative tone.

Ecclesiastical and traditional Elements: The mention of the shepherd Corydon and the pastoral imagery contribute to a sense of nostalgia and connect the poem to classical literary traditions.

●Dialect:

Gray employs rich and descriptive language, creating various images that evoke the sensory experience of spring. The use of personification, metaphor, and classical allusions adds depth and layers of meaning to the poem. We can say, "Ode on the Spring" is a lyrical and reflective exploration of the rejuvenating power of spring, blending celebration with contemplation on the periodic nature of life.

■ The Progress of Poesy: A Pindaric Ode

The Progress of Poesy: A Pindaric Ode is a poem written by Thomas Gray, one of the prominent English poets of the 18th century. The ode, completed between 1751 and 1754, is a reflection on the nature and development of poetry, drawing inspiration from Pindar, the ancient Greek lyric poet.

●Structure:

Strophe, Antistrophe, and Epode: The poem is structured in the Pindaric ode form, consisting of strophe (first part), antistrophe (second part), and epode (concluding part). This form is a homage to Pindar's odes, showcasing Gray's classical influences.

First Section (Strophe):

Nature's Hold: Gray describes the muse's influence on the poet and the power of poetry to elevate the human spirit.

Imagery: Rich imagery is employed to depict the muse's inventiveness, drawing on elements of nature and mythology.

Second Section (Antistrophe):

Historical and Mythological References: Gray incorporates references to historical and mythological figures, emphasizing the continuity of poetic inspiration across cultures and time.

Heroic Subjects: The ode explores heroic themes, linking poetry to the achievements of great individuals throughout history.

Third Section (Epode):

Climax: The ode reaches its climax, summarizing the themes presented and celebrating the enduring power of poetry.

Concluding Consideration: Gray reflects on the muse's role in shaping the poet's vision and the lasting impact of poetry on society.

●Matter and Acknowledgement:

Invocation to the Muse: Gray begins by invoking the muse to inspire his poetic endeavor, seeking divine assistance in exploring the progress of poetry.

Themes: The poem delves into the transformative power of poetry, celebrating the influence of the muse in inspiring creativity and the poetic process.

●Stylistic Elements:

Traditional Allusions: Gray employs classical allusions to Greek and Roman mythology, showcasing his erudition and a deep appreciation for classical literature.

Upraised Speech: The language used is elevated and poetic, reflecting the grandeur of the ode form and emphasizing the significance of the poet's subject matter.

Imagery and Symbolism: The poem is rich in vivid imagery and symbolism, using nature and mythology to convey complex ideas about the nature of poetry. We can see "The Progress of Poesy" is a Pindaric ode that explores the transformative and enduring power of poetry, drawing on classical influences and employing rich imagery and allusions to convey its profound themes.

 Conclusion 

In the culmination of Thomas Gray's momentous works, particularly exemplified in his renowned "Elegy Written in a Country Churchyard," the poet leads us to a profound contemplation of life's depth. Gray's exploration extends beyond the superficialities of existence, plumbing the depths of mortality, the inexorable march of time, and the introspective facets of the human soul. The conclusion of his works resonates with a poignant and contemplative tone, as he encourages readers to reflect on the transient nature of life and the enduring legacy of introspection. Gray's meticulous craftsmanship and rich imagery provide a literary tapestry that not only captures the essence of his time but also transcends it, offering timeless insights into the complexities of the human condition.h Trough the lens of his poetic vision, Gray invites us to navigate the intricacies of depth, prompting a thoughtful engagement with themes that resonate universally. His legacy, therefore, lies not merely in the eloquence of his verse but in the enduring impact of the profound depths he plumbed in his exploration of life's mysteries.

♧ References 

  •  Jones, W. Powell.

 “Thomas Gray’s Library.” Modern Philology vol. 35, no. 3, 1938, pp. 257–78.

 JSTOR, http://www.jstor.org/stable/434131.

 Accessed 27 Nov. 2023.

  •  Weinbrot, Howard D. 

“Gray’s Elegy: A Poem of Moral Choice and Resolution.”

 Studies in English Literature, 1500-1900, vol. 18, no. 3, 1978, pp. 537–51.

JSTOR, https://doi.org/10.2307/450128.

 Accessed 27 Nov. 2023.

  •  Swearingen, James E.

 “Wordsworth on Gray.” Studies in English Literature, 

1500-1900, vol. 14, no. 4, 1974, pp. 489–509.

 JSTOR, https://doi.org/10.2307/449749.

 Accessed 27 Nov. 2023.







Assignment 105: The Victorian Era: A Tapestry of Progress and disruption

 I'm writing this blog as a part of Assignment assign by our professor Dr. Dilip Barad, from English Department, MKBU. In this assignment, the topic which I'm going to deal with is, ' The Victorian Era: Tapestry of Progress and Disruption.

■ Personal Information ■

Name: Unnati Baroliya

Batch: M.A Sem 1( 2023-25)

Enrollment number: 5108230002

Email Address: unnatibaroliya@gmail.com 

Roll no: 32

■ Assignment details ■

Topic:-The Victorian Era: A Tapestry of Progress and Disruption.

Paper: History of English Literature 

Paper number: 105

Subject code: 22396

Submitted to: Smt. S. B Gardi Department of English M.K.B.U

♧Objectives♧

■ The Victorian Era

● Anatomy 

● Social Unrest 

● Tranquility of Paragon 

● Arts and Science 

● The Age of Prose

● Idealism 

■ The Poet's of the Victorian Age

● Alfred Tennyson 

● Robert Browning 

■ The Novel of the Victorian Era

● Charles Dickens 

● William Makepeace Thacker 

■ Conclusion 

               ■The Victorian Era■


THE MODERN PERIOD OF PROGRESS AND UNREST


When Victoria became queen, in 1837, English literature seemed to have entered upon a period of lean years, in marked contrast with the poetic fruitfulness of the romantic age which we have just studied. Coleridge, Shelley, Keats, Byron, and Scott had passed away, and it seemed as if there were no writers in England to fill their places. Wordsworth had written, in 1835,

Like clouds that rake, the mountain summits,

    Or waves that own no curbing hand,

How fast has brother followed brother,

    From sunshine to the sunless land!

In these lines is reflected the sorrowful spirit of a literary man of the early nineteenth century who remembered the glory that had passed away from the earth. But the leanness of these first years is more apparent than real. Keats and Shelley were dead, it is true, but already there had appeared three disciples of these poets who were destined to be far more widely, read than were their masters. Tennyson had been publishing poetry since 1827, his first poems appearing almost simultaneously with the last work of Byron, Shelley, and Keats; but it was not until 1842, with the publication of his collected poems, in two volumes, that England recognized in him one of her great literary leaders. So also Elizabeth Barrett had been writing since 1820, but not till twenty years later did her poems become deservedly popular; and Browning had published his Pauline in 1833, but it was not until 1846, when he published the last of the series called Bells and Pomegranates, that the reading public began to appreciate his power and originality. Moreover, even as romanticism seemed passing away, a group of great prose writers--Dickens, Thackeray, Carlyle, and Ruskin--had already begun to proclaim the literary glory of a new age, which now seems to rank only just below the Elizabethan and the Romantic periods.

♧Anatomy♧

Historical Summary. Amid the multitude of social and political forces of this great age, four things stand out clearly. First, the long struggle of the Anglo-Saxons for personal liberty is definitely settled, and democracy becomes the established order of the day. The king, who appeared in an age of popular weakness and ignorance, and the peers, who came with the Normans in triumph, are both stripped of their power and left as figureheads of a past civilization. The last vestige of personal government and of the divine right of rulers disappears; the House of Commons becomes the ruling power in England; and a series of new reform bills rapidly extend the suffrage, until the whole body of English people choose for themselves the men who shall represent them.

♧Social Unrest♧

Second, because it is an age of democracy, it is an age of popular education, of religious tolerance, of growing brotherhood, and of profound social unrest. The slaves had been freed in 1833; but in the middle of the century England awoke to the fact that slaves are not necessarily negroes, stolen in Africa to be sold like cattle in the market place, but that multitudes of men, women, and little children in the mines and factories were victims of a more terrible industrial and social slavery. To free these slaves also, the unwilling victims of our unnatural competitive methods, has been the growing purpose of the Victorian Age until the present day.

♧Tranquility of paragon♧

Third, because it is an age of democracy and education, it is an age of comparative peace. England begins to think less of the pomp and false glitter of fighting, and more of its moral evils, as the nation realizes that it is the common people who bear the burden and the sorrow and the poverty of war, while the privileged classes reap most of the financial and political rewards. Moreover, with the growth of trade and of friendly foreign relations, it becomes evident that the social equality for which England was contending at home belongs to the whole race of men; that brotherhood is universal, not insular; that a question of justice is never settled by fighting; and that war is generally unmitigated horror and barbarism. Tennyson, who came of age when the great Reform Bill occupied attention, expresses the ideals of the Liberals of his day who proposed to spread the gospel of peace,

Till the war-drum throbb'd no longer, and the battle-flags were furled

In the Parliament of Man, the Federation of the world.

♧Arts and Sciences♧

Fourth, the Victorian Age is especially remarkable because of its rapid progress in all the arts and sciences and in mechanical inventions. A glance at any record of the industrial achievements of the nineteenth century will show how vast they are, and it is unnecessary to repeat here the list of the inventions, from spinning looms to steamboats, and from matches to electric lights. All these material things, as well as the growth of education, have their influence upon the life of a people, and it is inevitable that they should react upon its prose and poetry; though as yet we are too much absorbed in our sciences and mechanics to determine accurately their influence upon literature. When these new things shall by long use have became familiar as country roads, or have been replaced by newer and better things, then they also will have their associations and memories, and a poem on the railroads may be as suggestive as Wordsworth's sonnet on Westminster Bridge; and the busy, practical workingmen who to-day throng our streets and factories may seem, to a future and greater age, as quaint and poetical as to us seem the slow toilers of the Middle Ages.

♧An Age of Prose♧

Literary Characteristics. When one is interested enough to trace the genealogy of Victoria he finds, to his surprise, that in her veins flowed the blood both of William the Conqueror and of Cerdic, the first Saxon king of England; and this seems to be symbolic of the literature of her age, which embraces the whole realm of Saxon and Norman life,--the strength and ideals of the one, and the culture and refinement of the other. The romantic revival had done its work, and England entered upon a new free period, in which every form of literature, from pure romance to gross realism, struggled for expression. At this day it is obviously impossible to judge the age as a whole; but we are getting far enough away from the early half of it to notice certain definite characteristics. First, though the age produced his emphatically an age of prose. And since the number of readers has increased a thousandfold with the spread of popular education, it is the age of the newspaper, the magazine, and the modern novel,--the first two being the story of the world's daily life, and the last our pleasantest form of literary entertainment, as well as our most successful method of presenting modern problems and modern ideals. The novel in this age fills a place which the drama held in the days of Elizabeth; and never before, in any age or language, has the novel appeared in such numbers and in such perfection.

♧Idealism♧

It is somewhat customary to speak of this age as an age of doubt and pessimism, following the new conception of man and of the universe which was formulated by science under the name of involution. It is spoken of also as a prosaic age, lacking in great ideals. Both these criticisms seem to be the result of judging a large thing when we are too close to it to get its true proportions, just as Cologne Cathedral, one of the world's most perfect structures, seems to be a shapeless pile of stone when we stand too close beneath its mighty walls and buttresses. Tennyson's immature work, like that of the minor poets, is sometimes in a doubtful or despairing strain; but his In Memoriam is like the rainbow after storm; and Browning seems better to express the spirit of his age in the strong, manly faith of "Rabbi Ben Ezra," and in the courageous optimism of all his poetry. Stedman's Victorian Anthology is, on the whole, a most inspiring book of poetry. It would be hard to collect more varied cheer from any age. And the great essayists, like Macaulay, Carlyle, Ruskin, and the great novelists, like Dickens, Thackeray, George Eliot, generally leave us with a larger charity and with a deeper faith in our humanity.

So also the judgment that this age is too practical for great ideals may be only a description of the husk that hides a very full ear of corn. It is well to remember that Spenser and Sidney judged their own age (which we now consider to be the greatest in our literary history) to be altogether given over to materialism, and to be incapable of literary greatness. Just as time has made us smile at their blindness, so the next century may correct our judgment of this as a material age, and looking upon the enormous growth of charity and brotherhood among us, and at the literature which expresses our faith in men, may judge the Victorian Age to be, on the whole, the noblest and most inspiring in the history of the world.

■The Poets of the Victorian Age■

♧Alfred Tennyson♧


Life: Tennyson's life is a remarkable one in this respect, that from beginning to end he seems to have been dominated by a single impulse, the impulse of poetry. He had no large or remarkable experiences, no wild oats to sow, no great successes or reverses, no business cares or public offices. For sixty-six years, from the appearance of the Poems by Two Brothers, in 1827, until his death in 1892, he studied and practiced his art continually and exclusively. Only Browning, his fellow-worker, resembles him in this; but the differences in the two men are world-wide. Tennyson was naturally shy, retiring, indifferent to men, hating noise and publicity, loving to be alone with nature, like Wordsworth. Browning was sociable, delighting in applause, in society, in travel, in the noise and bustle of the big world.

                                    Tennyson was born in the rectory of Somersby, Lincolnshire, in 1809. The sweet influences of his early natural surroundings can be better understood from his early poems than from any biography. He was one of the twelve children of the Rev. George Clayton Tennyson, a scholarly clergyman, and his wife Elizabeth Fytche, a gentle, lovable woman, "not learned, save in gracious household ways," to whom the poet pays a son's loyal tribute near the close of The Princess. It is interesting to note that most of these children were poetically inclined, and that two of the brothers, Charles and Frederick, gave far greater promise than did Alfred.

                                  When seven years old the boy went to his grandmother's house at Louth, in order to attend a famous grammar school at that place. After four years of most unsatisfactory school life, Tennyson returned home, and was fitted for the university by his scholarly father. With his brothers he wrote many verses, and his first efforts appeared in a little volume called Poems by Two Brothers, in 1827. The next year he entered Trinity College, Cambridge, where he became the center of a brilliant circle of friends, chief of whom was the young poet Arthur Henry Hallam.

                                      At the university Tennyson soon became known for his poetical ability, and two years after his entrance he gained the prize of the Chancellor's Medal for a poem called "Timbuctoo," the subject, needless to say, being chosen by the chancellor. Soon after winning this honor Tennyson published his first signed work, called Poems Chiefly Lyrical (1830). One of the most noticeable things in this volume is the influence which Byron evidently exerted over the poet in his early days. He was considered purely as a revolutionary venture, suggesting the noble Duke of York and his ten thousand men,--"he marched them up a hill, one day; and he marched them down again. From a literary view point, however, the experience was not without its value. The deep impression which the wild beauty of the Pyrenees made upon the young poet's mind is reflected clearly in the poem "Oenone."

Works: At the outset of our study of Tennyson's works it may be well to record two things, by way of suggestion. First, Tennyson's poetry is not so much to be studied as to be read and appreciated; he is a poet to have open on one's table, and to enjoy as one enjoys his daily exercise. And second, we should by all means begin to get acquainted with Tennyson in the days of our youth. Unlike Browning, who is generally appreciated by more mature minds, Tennyson is for enjoyment, for inspiration, rather than for instruction. Only youth can fully appreciate him; and youth, unfortunately, except in a few rare, beautiful cases, is something which does not dwell with us long after our school days. The secret of poetry, especially of Tennyson's poetry, is to be eternally young, and, like Adam in Paradise, to find every morning a new world, fresh, wonderful, inspiring, as if just from the hands of God.

Early Poems and Dramas: Except by the student, eager to understand the whoje range of poetry in this age, Tennyson's earlier poems and his later dramas may well be omitted. Opinions vary about both; but the general judgment seems to be that the earlier poems show too much of Byron's influence, and their crudeness suffers by comparison with the exquisitely finished work of Tennyson's middle life. Of dramatic works he wrote seven, his great ambition being to present a large part of the history of England in a series of dramas. Becket was one of the best of these works and met with considerable favor on the stage; but, like all the others, it indicates that Tennyson lacked the dramatic power and the humor necessary for a successful playwright.

Characteristics of Tennyson's Poetry: If we attempt to sum up the quality of Tennyson, as shown in all these works, the task is a difficult one; but three things stand out more or less plainly. First, Tennyson is essentially the artist. No other in his age studied the art of poetry so constantly or with such singleness of purpose; and only Swinburne rivals him in melody and the perfect finish of his verse. Second, like all the great writers of his age, he is emphatically a teacher, often a leader. In the preceding age, as the result of the turmoil produced by the French Revolution, lawlessness was more or less common, and individuality was the rule in literature. Tennyson's theme, so characteristic of his age, is the reign of order,--of law in the physical world, producing evolution, and of law in the spiritual world, working out the perfect man. In Memoriam, Idylls of the King, The Princess,-here are three widely different poems; yet the theme of each, so far as poetry is a kind of spiritual philosophy and weighs its words before it utters them, is the orderly development of law in the natural and in the spiritual world.

♧Robert Browning (1812-1889)♧

The chief difficulty in reading Browning is the obscurity of his style, which the critics of half a century ago held up to ridicule. Their attitude towards the poet's early work may be inferred from Tennyson's humorous criticism of Sordello. It may be remembered that the first line of this obscure poem is, "Who will may hear Sordello's story told"; and that the last line is, "Who would has heard Sordello's story told." Tennyson remarked that these were the only lines in the whole poem that he understood, and that they were evidently both lies. If we attempt to explain this obscurity, which puzzled Tennyson and many less friendly critics, we find that it has many sources.

                              If we attempt now to fix Tennyson's permanent place in literature, as the result of his life and work, we must apply to him the same test that we applied to Milton and Wordsworth, and, indeed, to all our great poets, and ask with the German critics, "What new thing has he said to the world or even to his own country?" The answer is, frankly, that we do not yet know surely; that we are still too near Tennyson to judge him impersonally. This much, however, is clear. In a marvelously complex age, and amid a hundred great men, he was regarded as a leader. For a full half century he was the voice of England, loved and honored as a man and a poet, not simply by a few discerning critics, but by a whole people that do not easily give their allegiance to any one man. And that, for the present, is Tennyson's sufficient eulogy.


                         Browning's Obscurity: Second, Browning is led from one thing to another by his own mental associations, and forgets that the reader's associations may be of an entirely different kind. Third, Browning is careless in his English, and frequently clips his speech, giving us a series of ejaculations. As we do not quite understand his processes of thought, we must stop between the ejaculations to trace out the connections. Fourth, Browning's, allusions are often far-fetched, referring to some odd scrap of information which he has picked up in his wide reading, and the ordinary reader finds it difficult to trace and understand them. Finally, Browning wrote too much and revised too Little. The time which he should have given to making one thought clear was used in expressing other thoughts that flitted through his head like a flock of swallows. His field was the individual soul, never exactly alike in any two men, and he sought to express the hidden motives and principles which govern individual action. In this field he is like a miner delving underground, sending up masses of mingled earth and ore; and the reader must sift all this material to separate the gold from the dross.

                               Life: Browning's father was outwardly a business man, a clerk for fifty years in the Bank of England; inwardly he was an interesting combination of the scholar and the artist, with the best tastes of both. His mother was a sensitive, musical woman, evidently very lovely in character, the daughter of a German shipowner and merchant who had settled in Scotland. She was of Celtic descent, and Carlyle describes her as the true type of a Scottish gentlewoman. From his neck down, Browning was the typical Briton,--short, stocky, large-chested, robust; but even in the lifeless portrait his face changes as we view it from different angles. Now it is like an English business man, now like a German scientist, and now it has a curious suggestion of Uncle Remus,--these being, no doubt, so many different reflections of his mixed and unremembered ancestors.

                                       He was born in Camberwell, on the outskirts of London, in 1812. From his home and from his first school, at Peckham, he could see London; and the city lights by night and the smoky chimneys by day had the same powerful fascination for the child that the woods and fields and the beautiful country had for his friend Tennyson. His schooling was short and desultory, his education being attended to by private tutors and by his father, who left the boy largely to follow his own inclination. Like the young Milton, Browning was fond of music, and in many of his poems, especially in "Abt Vogler" and "A Toccata of Galuppi's," he interprets the musical temperament better, perhaps, than any other writer in our literature. But unlike Milton, through whose poetry there runs a great melody, music seems to have had no consistent effect upon his verse, which is often so jarring that one must wonder how a musical ear could have endured it.

                                    Works: A glance at even the titles which Browning gave to his best known volumes--Dramatic Lyrics (1842), Dramatic Romances and Lyrics (1845), Men and Women (1853), Dramatis Persona (1864)--will suggest how strong the dramatic element is in all his work. Indeed, all his poems may be divided into three classes,--pure dramas, like Strafford and A Blot in the 'Scutcheon; dramatic narratives, like Pippa Passes, which are dramatic in form, but were not meant to be acted; and dramatic lyrics, like The Last Ride Together, which are short poems expressing some strong personal emotion, or describing some dramatic episode in human life, and in which the hero himself generally tells the story.

 ■The Novelist of the Victorian Era■

♧Charles Dickens(1812-1870)♧


When we consider Dickens's life and work, in comparison with that of the two great poets we have been studying, the contrast is startling. While Tennyson and Browning were being educated for the life of literature, and shielded most tenderly from the hardships of the world, Dickens, a poor, obscure, and suffering child, was helping to support a shiftless family by pasting labels on blacking bottles, sleeping under a counter like a homeless cat, and once a week timidly approaching the big prison where his father was confined for debt. In 1836 his Pickwick was published, and life was changed as if a magician had waved his wand over him. While the two great poets were slowly struggling for recognition, Dickens, with plenty of money and too much fame, was the acknowledged literary hero of England, the idol of immense audiences which gathered to applaud him wherever he appeared. And there is also this striking contrast between the novelist and the poets,--that while the whole tendency of the age was toward realism, away from the extremes of the romanticists and from the oddities and absurdities of the early novel writers, it was precisely by emphasizing oddities and absurdities, by making caricatures rather than characters, that Dickens first achieved his popularity.


                        Life: In Dickens's early life we see a stern but unrecognized preparation for the work that he was to do. Never was there a better illustration of the fact that a boy's early hardship and suffering are sometimes only divine messengers disguised, and that circumstances which seem only evil are often the source of a man's strength and of the influence which he is to wield in the world. He was the second of eight poor children, and was born at Landport in 1812. His father, who is supposed to be the original of Mr. Micawber, was a clerk in a navy office. He could never make both ends meet, and after struggling with debts in his native town for many years, moved to London when Dickens was nine years old. The debts still pursued him, and after two years of grandiloquent misfortune he was thrown into the poor-debtors' prison. His wife, the original of Mrs. Micawber, then set up the famous Boarding Establishment for Young Ladies; but, in Dickens's words, no young ladies ever came. The only visitors were creditors, and they were quite ferocious. In the picture of the Micawber family, with its tears and smiles and general shiftlessness, we have a suggestion of Dickens's own family life.

                             Dickens's Work in View of his Life: A glance through even this unsatisfactory biography gives us certain illuminating suggestions in regard to all of Dickens's work. First, as a child, poor and lonely, longing for love and for society, he laid the foundation for those heartrending pictures of children, which have moved so many readers to unaccustomed tears. Second, as clerk in a lawyer's office and in the courts, he gained his knowledge of an entirely different side of human life. Here he learned to understand both the enemies and the victims of society, between whom the harsh laws of that day frequently made no distinction. Third, as a reporter, and afterwards as manager of various newspapers, he learned the trick of racy writing, and of knowing to a nicety what would suit the popular taste. Fourth, as an actor, always an actor in spirit, he seized upon every dramatic possibility, every tense situation, every peculiarity of voice and gesture in the people whom he met, and reproduced these things in his novels, exaggerating them in the way that most pleased his audience.

                                         Dickens and his Public: Remembering these two things, his training and disposition, we can easily foresee the kind of novel he must produce. He will be sentimental, especially over children and outcasts; he will excuse the individual in view of the faults of society; he will be dramatic or melodramatic; and his sensibility will keep him always close to the public, studying its tastes and playing with its smiles and tears. If pleasing the public be in itself an art, then Dickens is one of our greatest artists. And it is well to remember that in pleasing his public there was nothing of the hypocrite or demagogue in his make-up. He was essentially a part of the great drifting panoramic crowd that he loved. His sympathetic soul made all their joys and griefs his own. He fought against injustice; he championed the weak against the strong; he gave courage to the faint, and hope to the weary in heart; and in the love which the public gave him in return he found his best reward. Here is the secret of Dickens's unprecedented popular success, and we may note here a very significant parallel with Shakespeare. The great different in the genius and work of the two men does not change the fact that each won success largely because he studied and pleased his public.

                                 The Limitations of Dickens: Any severe criticism of Dickens as a novelist must seem, at first glance, unkind an unnecessary. In almost every house he is a welcome guest, a personal friend who has beguiled many an hour with his stories, and who has furnished us much good laughter and a few good tears. Moreover, he has always a cheery message. He emphasizes the fact that this is an excellant world; that some errors have crept into it, due largely to thoughtlessness, but that they can be easily remedied by a little human sympathy. That is a most welcome creed to an age overburdened with social problems; and to criticise our cheery companion seems as discourteous as to speak unkindly of a guest who has just left our home. But we must consider Dickens not merely as a friend, but as a novelist, and apply to his work the same standards of art which we apply to other writers; and when we do this we are sometimes a little disappointed. We must confess that his novels, while they contain many realistic details, seldom give the impression of reality. His characters, though we laugh or weep or shudder at them, are sometimes only caricatures, each one an exaggeration of some peculiarity, which suggest Ben Jonson's Every Man in His Humour. It is Dickens's art to give his heroes sufficient reality to make them suggest certain types of men and women whom we know; but in reading him we find ourselves often in the mental state of a man who is watching through a microscope the swarming life of a water drop. Here are lively, bustling, extraordinary creatures, some beautiful, some grotesque, but all far apart from the life that we know in daily experience. It is certainly not the reality of these characters, but rather the genius of the author in managing them, which interests us and holds our attention. Notwithstanding this criticism, which we would gladly have omitted, Dickens is excellent reading, and his novels will continue to be popular just so long as men enjoy a wholesome and absorbing story.

♧William Makepeace Thackeray  (1811-1863)♧

As the two most successful novelists of their day, it is natural for us, as it was for their personal friends and admirers, to compare Dickens and Thackeray with respect to their life and work, and their attitude toward the world in which they lived. Dickens, after a desperately hard struggle in his boyhood, without friends or higher education, comes into manhood cheery, self-confident, energetic, filled with the joy of his work; and in the world, which had at first treated him so harshly, he finds good everywhere, even in the jails and in the slums, simply because he is looking for it. Thackeray, after a boyhood spent in the best of English schools, with money, friends, and comforts of every kind, faces life timidly, distrustfully, and dislikes the literary work which makes him famous. He has a gracious and lovable personality, is kind of heart, and reveres all that is pure and good in life; yet he is almost cynical toward the world which uses him so well, and finds shams, deceptions, vanities everywhere, because he looks for them. One finds what one seeks in this world, but it is perhaps significant that Dickens sought his golden fleece among plain people, and Thackeray in high society. The chief difference between the two novelists, however, is not one of environment but of temperament. Put Thackeray in a workhouse, and he will still find material for another Book of Snobs; put Dickens in society, and he cannot help finding undreamed-of possibilities among bewigged and bepowdered high lords and ladies. For Dickens is romantic and emotional, and interprets the world largely through his imagination; Thackeray is the realist and moralist, who judges solely by observation and reflection. He aims to give us a true picture of the society of his day, and as he finds it pervaded by intrigues and snobbery he proceeds to satirize it and point out its moral evils. In his novels he is influenced by Swift and Fielding, but he is entirely free from the bitterness of the one and the coarseness of the other, and his satire is generally softened by a noble tenderness. Taken together, the novels of Dickens and Thackeray give us a remarkable picture of all classes of English society in the middle of the nineteenth century.



                    Life:Thackeray was born in 1811, in Calcutta, where his father held a civil position under the Indian government. When the boy was five years old his father died, and the mother returned with her child to England. Presently she married again, and Thackeray was sent to the famous Charterhouse school, of which he has given us a vivid picture in The Newcomes. Such a school would have been a veritable heaven to Dickens, who at this time was tossed about between poverty and ambition; but Thackeray detested it for its rude manners, and occasionally referred to it as the "Slaughterhouse." Writing to his mother he says: "There are three hundred and seventy boys in the school. I wish, there were only three hundred and sixty-nine."

                          Thackeray's Essays: Thackeray is known in English literature as an essayist as well as a novelist. His English Humorists and The Four Georges are among the finest essays of the nineteenth century. In the former especially, Thackeray shows not only a wide knowledge but an extraordinary understanding of his subject. Apparently this nineteenth-century writer knows Addison, Fielding, Swift, Smollett, and other great writers of the past century almost as intimately as one knows his nearest friend; and he gives us the fine flavor of their humor in a way which no other writer, save perhaps Larnb, has ever rivaled.[240] The Four Georges is in a vein of delicate satire, and presents a rather unflattering picture of four of England's rulers and of the courts in which they moved. Both these works are remarkable for their exquisite style, their gentle humor, their keen literary criticisms, and for the intimate knowledge and sympathy which makes the' people of a past age live once more in the written pages.

                       Thackeray as a Moralist: Besides being a realist and satirist, Thackeray is essentially a moralist, like Addison, aiming definitely in all his work at producing a moral impression. So much does he revere goodness, and so determined is he that his Pendennis or his Becky Sharp shall be judged at their true value, that he is not content, like Shakespeare, to be simply an artist, to tell an artistic tale and let it speak its own message; he must explain and emphasize the moral significance of his work. There is no need to consult our own conscience over the actions of Thackeray's characters; the beauty of virtue and the ugliness of vice are evident on every page.


                               His Style:
Whatever we may think of Thackeray's matter, there is one point in which critics are agreed,--that he is master of a pure and simple English style. Whether his thought be sad or humorous, commonplace or profound, he expresses it perfectly, without effort or affectation. In all his work there is a subtle charm, impossible to describe, which gives the impression that we are listening to a gentleman. And it is the ease, the refinement, the exquisite naturalness of Thackeray's style that furnishes a large part of our pleasure in reading him.

♧Mary Ann Evans, Geoge Eliot (1819-1880)♧

In nearly all the writers of the Victorian Age we note, on the one hand, a strong intellectual tendency to analyze the problems of life, and on the other a tendency to teach, that is, to explain to men the method by which these problems may be solved. The novels especially seem to lose sight of the purely artistic ideal of writing, and to aim definitely at moral instruction. In George Eliot both these tendencies reach a climax. She is more obviously, more consciously a preacher and moralizer than any of her great contemporaries. Though profoundly religious at heart, she was largely occupied by the scientific spirit of the age; and finding no religious creed or political system satisfactory, she fell back upon duty as the supreme law of life. All her novels aim, first, to show in individuals the play of universal moral forces, and second, to establish the moral law as the basis of human society. Aside from this moral teaching, we look to George Eliot for the reflection of country life in England, just as we look to Dickens for pictures of the city streets, and to Thackeray for the vanities of society. Of all the women writer's who have helped and are still helping to place our English novels at the head of the world's fiction, she holds at present unquestionably the highest rank.

                               Life: Mary Ann (or Marian) Evans, known to us by her pen name of George Eliot, began to write late in life, when nearly forty years of age, and attained the leading position among living English novelists in the ten years between 1870 and 1880, after Thackeray and Dickens had passed away. She was born at Arbury Farm, Warwickshire, some twenty miles from Stratford-on-Avon, in 1819. Her parents were plain, honest folk, of the farmer class, who brought her up in the somewhat strict religious manner of those days. Her father seems to have been a man of sterling integrity and of practical English sense,--one of those essentially noble characters who do the world's work silently and well, and who by their solid worth obtain a position of influence among their fellow-men.

                                 A few months after George Eliot's birth the family moved to another home, in the parish of Griff, where her childhood was largely passed. The scenery of the Midland counties and many details of her own family life are reflected in her earlier novels. Thus we find her and her brother, as Maggie and Tom Tulliver, in The Mill on the Floss; her aunt, as Dinah Morris, and her mother, as Mrs. Poyser, in Adam Bede. We have a suggestion of her father in the hero of the latter novel, but the picture is more fully drawn as Caleb Garth, in Middlemarch. For a few years she studied at two private schools for young ladies, at Nuneaton and Coventry; but the death of her mother called her, at seventeen years of age, to take entire charge of the household. Thereafter her education was gained wholly by miscellaneous reading. We have a suggestion of her method in one of her early letters, in which she says: "My mind presents an assemblage of disjointed specimens of history, ancient and modern; scraps of poetry picked up from Shakespeare, Cowper, Wordsworth, and Milton; newspaper topics, morsels of Addison and Bacon, Latin verbs, geometry, entomology, and chemistry; reviews and metaphysics, all arrested and petrified and smothered by the fast-thickening everyday accession of actual events, relative anxieties, and household cares and vexations."

                       Works of George Eliot: These are conveniently divided into three groups, corresponding to the three periods of her life. The first group includes all her early essays and miscellaneous work, from her translation of Strauss's Leben Jesu, in 1846, to her union with Lewes in 1854. The second group includes Scenes of Clerical Life, Adam Bede, Mill on the Floss, and Silas Marner, all published between 1858 and 1861. These four novels of the middle period are founded on the author's own life and experience; their scenes are laid in the country, and their characters are taken from the stolid people of the Midlands, with whom George Eliot had been familiar since childhood. They are probably the author's most enduring works. They have a naturalness, a spontaneity, at times a flash of real humor, which are lacking in her later novels; and they show a rapid development of literary power which reaches a climax in Silas Marner.

                              The novel of Italian life, Romola (1862-1863), marks a transition to the third group, which includes three more novels,--Felix Holt (1866), Middlemarch (1871-1872), Daniel Deronda (1876), the ambitious dramatic poem The Spanish Gypsy (1868), and a collection of miscellaneous essays called The Impressions of Theophrastus Such (1879). The general impression, of these works is not so favorable as that produced by the novels of the middle period. They are more labored and less interesting; they contain much deep reflection and analysis of character, but less observation, less delight in picturing country life as it is, and very little of what we call inspiration. We must add, however, that this does not express a unanimous literary judgment, for critics are not wanting who assert that Daniel Deronda is the highest expression of the author's genius.

♧Conclusion♧

The Victorian era stands as a pivotal period marked by significant strides in modernization and societal progress. The industrial revolution fueled economic growth, technological innovations, and the establishment of enduring social structures. This success, however, was not without its shadows. The era's progress also exposed deep-rooted social disparities, labor exploitation, and gender inequalities. As society evolved, discontent simmered beneath the surface, leading to periods of social unrest. Movements for workers' rights, women's suffrage, and other social reforms gained momentum, challenging the established norms. The juxtaposition of progress and unrest underscores the intricate interplay between societal advancements and the struggles for justice and equality. In the broader context, the Victorian era serves as a complex chapter in history, offering valuable lessons about the nuanced dynamics between progress and social challenges. Its legacy prompts reflection on the ongoing pursuit of a balanced and equitable modern society.

♧References♧

  •  Lowell, Edward J.

“Alfred, Lord Tennyson.” Proceedings of the American Academy of Arts and Sciences, 

vol. 28, 1892, pp. 420–32.

 JSTOR, http://www.jstor.org/stable/20020545.

 Accessed 27 Nov. 2023.

  •  Shepherd, Henry E.

 “Robert Browning.” Modern Language Notes,

 vol. 5, no. 2, 1890, pp. 33–36.

 JSTOR, https://doi.org/10.2307/2918905.

Accessed 27 Nov. 2023.

  •  Benson, Arthur C.

 “Charles Dickens.” The North American Review,\

 vol. 195, no. 676, 1912, pp. 381–91.

 JSTOR, http://www.jstor.org/stable/25119722.

 Accessed 27 Nov. 2023.



Assignment 104 Topic: Opinions on Judes journey: Analyzing Critical views

I'm writing this blog as a part of Assignment assign by our professor Dr. Dilip Barad, from English Department, MKBU. In this assignment, the topic which I'm going to deal with is, 'Opinions on Judes Journey: Analyzing Critical Views.'

■ Personal Information ■

Name: Unnati Baroliya 

Batch: M.A Sem 1( 2023-25)

Enrollment number: 5108230002

Email Address: unnatibaroliya@gmail.com 

Roll no: 32

■ Assignment details ■

Topic:- Opinion on Judes journey: Analyzing Critical views

Paper: Literature of the Victorians 

Paper number: 104

Subject code: 22395

Submitted to: Smt. S. B Gardi Department of English M.K.B.U

■ Table of Content ■

♧ Abstract 

♧ Key words

♧ Introduction 

♧ The Evolution of Jude the Obscure by Patricia Ingham.

♧ The Attack on 'Jude The Obscure' : A Reappraisal by Irving A. Yevish

♧ The Modes of Perception: The will to Live in ' Jude The Obscure' by Richard Benvenuto

♧ Conclusion

♧ Reference 

                             

♧ Abstract ♧

 "Jude the Obscure" by Thomas Hardy is a novel that explores the challenges and societal constraints faced by Jude Fawley, a working-class man with aspirations of gaining higher education. The narrative delves into themes of love, marriage, social class, and the impact of societal expectations on individual dreams. Jude's tumultuous relationships and struggles with societal norms lead to a tragic and thought-provoking conclusion, highlighting the complexities of human aspirations and the harsh realities of Victorian society.

♧ key Words ♧ 

Patricia Ingham, Irving A. Yevish, Richard Benvenuto.

♧ Introduction ♧

Jude, a young and ambitious man from a working-class background, dreams of pursuing higher education and becoming a scholar. Jude decides to pursue education independently, facing societal challenges due to his class. Jude marries Arabella, but their relationship is strained. Arabella is manipulative, and the marriage becomes unhappy. Jude's cousin, Sue, enters the picture. They share a mutual attraction, but their complex family ties and societal norms create obstacles.

 Jude divorces Arabella and marries Sue. Their relationship challenges societal norms, as they live together without formal marriage. The couple faces societal condemnation and isolation, leading to financial struggles and emotional strain. Jude and Sue face multiple personal tragedies, including the deaths of their children. These events intensify the strain on their relationship. The novel delves into religious and moral themes, criticizing societal norms and the impact of organized religion. Jude's dreams of academic success crumble due to external pressures and personal setbacks. The characters experience a downward spiral of despair, grappling with the consequences of their choices. The novel concludes with a poignant exploration of the characters facing the consequences of challenging societal norms. The ending is particularly bleak, highlighting the tragic outcomes of the characters' struggles against societal expectations.

♧ The Evolution of Jude the Obscure by Patricia Ingham ♧

After the composition of the outline and before the novel was written at full length (between August 1893 and March 1895), a conversation took (in July 1893) which may be relevant to Hardy's thinking. It occurred at Lady Londonderry's and concerned the marriage laws: also the difficulties of separation, of terminable marriages where there are children, and of the nervous strain of living with a man when you know he can throw you over at any moment.

During the period when he was writing out the novel at full length Hardy contributed in June 1894 to a symposium on sex education and marriage called The Tree of Knowledge. In it Hardy expressed his view that 'a girl should certainly not be allowed to enter into matrimony without a full knowledge of her probable future in that holy estate.... This seems reminiscent of Sue Bridehead's remarks to Phillotson about not understanding the implies of marriage. So much we can fill out rather sparsely of the notes, scheme, and outline stages in the novel's composition. In the manuscript we have presumably the first 'full length' version and an examination of it can help to show how the story evolved in Hardy's mind. The crucial fact is that the schoolmaster Phillotson evidently did not exist when the first eighty-four pages of the manuscript were written, since the references to him before that point are all additions or alterations. Moreover this theme was already treated both in its general and particular aspects. The general point made was the unnatural nature of the marriage bond, stressed even in the earliest version when Jude marries Arabella.

This seems to make explicit what Hardy had hinted at in the conclusion to his contribution to the symposium on The Tree of Knowledge. There he said that he would not enter into the question of whether marriage 'as we at present understand it, is such a desirable goal for all women as it is assumed to be...'; but by implication he answered the question by a negative, for he went on or whether civilisation can escape the humiliating indictment that, while it has been able to cover itself with glory in the arts, in literatures, in religions, and in the sciences, it has never succeeded in creating that homely thing, a satisfactory scheme for the conjunction of the sexes.


It seems to be this general aspect to which the name 'the marriage question' is applied. Hardy spoke of this to Sir George Douglas in a letter written shortly after the publication of the book, in which he said that it was made the vehicle of the tragedy, in one part, but I did not intend to argue it at all on its merits. I feel that a bad marriage is one of the direst things on earth, & one of the cruellest things, but beyond that my opinions on the subject are vague enough.

Surely the implication of all this is that by 'the marriage question' Hardy means the question of whether or not marriage is a satisfactory and rational institution, rather than 'the stringency of the marriage laws'. From the earliest version both Sue and Jude get their divorces with remarkable ease. One point to be stressed is that from the earliest identifiable stage the story is concerned with marriage as well as academic aspirations. Thus already we read how after his dismissal by Troutham Jude's aunt says

'We've never had anything to do with your dead uncle's folk since his wife, your father's sister, died.'

The boy asks why.

"Ah!' she said. "That needn't be spoke of. Don't 'ee ever marry, my child. Do as I did, and all med be well.'

Doing as she did, of course, means remaining unmarried. This hints at some disaster in the marriage of Sue's parents. Already here Sue is the focus of Jude's longing for Christ- minster, and as to the original nature of that I shall return.

Arabella has said tauntingly that they make 'a queer lot' as husbands and wives. Jude on questioning his aunt learns that his own parents separated, causing his mother to drown herself and 'It was the same with your father's sister. Her husband offended her, & she so disliked living with him afterwards that she went away to London with her little maid. There's sommat in our blood that won't take kindly to the notion of being bound to do what we do readily enough if not bound. That's why you ought to have hearkened to me, & not ha' married.'

Moreover, whereas Jude is seen from the beginning as struggling for something other than academic status, the Christminster to which he aspires is seen as something less than ideal, although he romanticizes it. There is little even in the manuscript of its positive intellectual values: it is a beautiful city seen through a haze, that rejects an aspirant to real learning, that tells a workman scholar to stay in the class to which he belongs, that accepts unworthy students, and that finally engages in mindless frivolity while the true lover of learning dies in a garret. There is little to suggest that what he aspires to really exists. The voices of great men speak to him in his imagination in the earliest version, but they are spectres and seem to have no counterparts in the Christminster Jude knows. His 'struggles' are brief, his object a delusion; his failure not 'ultimate' but something which, although it happens early in his life, he cannot accept.

Thus the story from its earliest version is hardly the simple one that has sometimes been suggested. It sprang from an autobiographical description of Hardy's boyhood temperament. It grew into a consideration of what was by the 1890s his own deep concern: the relationship between the sexes as played out by a complex man who only partly understood himself and a woman ill at ease with her own sexuality. To this was added a more superficial and rather immature treatment of the man's academic aspirations and their frustration. The latter came to seem more symbolic as the writing progressed. An attempt was made to give the academic element emphasis by the addition of the schoolmaster Phillotson; but even he became gradually more important as a figure in the sexual story. In a move to widen the personal theme, towards the end of the novel a passage was written strengthening an attack on marriage in general by the use of Jude's experiences. At the proof stage of the first book edition the Christminster voices were still being added to in an overt expansion of the academic theme. Thus the evolution of Jude the Obscure is not linear: from the beginning it had an obsessive core to which other elements were attracted and by which they were transmuted.

♧ The Attack on Jude The Obscure: A Reappraisal by Irving A. Yevish ♧

Perhaps history will write that the attack on Jude the Obscure, begun in November 1895 and carried on through the Spring of 1897, marked it the first of our modern English novels. Jude, of course, is bleak tragedy. A country boy dreams of going to college Christminster to get a university degree. To this end he spends a good deal of time studying Latin and Greek and reading the classics. But before he is twenty he is seduced and trapped into marriage by Arabella, who tells him she is preg- nant by him. Young plans, his dreams about books and degrees and impossible scholarships, are all smashed.

When, however, there appears to be no child and Jude breaks up with his wife, the young stonecutter goes to the city of Christminster and seeks admission to the university. But he is un- able to compete in open scholarship with those who have passed their lives under trained teachers, and he cannot, of course, afford to pay. He is advised by one of the masters to remain in his own sphere of life as a working man. And so Jude is "elbowed off the pavement by the millionaires' sons." With the collapse of his university hopes, Jude's desire fixes. itself upon his cousin, Sue Bridehead. Winning her away from his former teacher, Phillotson, Jude lives with Sue without bene-fit of clergy, although in time both of them secure divorces. In- evitably there are children; but when they are shockingly mur- dered in one of the most fantastic scenes ever created by a writer of serious fiction Sue leaves Jude to return to Phillotson, and Jude, consumptive, dies.

Now there is much in this novel that a critic can deplore. The character "Little Father Time" is certainly a macabre creation, all out of keeping with any claim to realism; and the death of Jude's children comes as a shock not only because of its suddenness but because of its preposterousness. "Such scenes are in actuality of too rare occurrence to be representative of life; and the novel should reflect the great norm of existence, not the isolated exceptional phenomena.

Without a doubt Hardy had stepped out beyond the ethical comprehension of his age when he advocated that a marriage "should be dissolvable as soon as it becomes a cruelty to either of the parties-being then essentially and morally no marriage."The English-speaking people of the 1890's simply were not ready to accept what one of Hardy's later critics had the courage to declare, that "the love of Jude and Sue, with all its errors and its agony, most nearly approaches the ideal love, and this is the one love that we are allowed to see persisting into years of married life."

Hypocrisy too proved to be Hardy's undoing. A glance through the newspapers of the 1890's reveals columns and columns of accounts of murder trials, divorce hearings, and even juicy bits of scandal, accounts which did not mince words as Hardy had minced them. Obviously these reports had an avid following, or they would have been supplanted by worthier items. But in Hardy's case Jude became "Jude the Obscene." Nor can one escape the notion that certain reviewers had never forgiven themselves for letting Tess of the D'Urbervilles slip through their line of fire some four years earlier. Jeanette L. Gilder, Mrs. Oliphant, Thomas G. Selby-all referred to Tess in their attacks on Jude as if anxious that their earlier critical estimates of Tess, whether made publicly or privately, be vindicated. Still, Hardy had enjoyed a considerable reputation at the time of Jude's publication he and Meredith were regarded as the two top novelists of their day-and it does not seem likely that an attack bordering on hysteria could grow out of either the perennial marriage question, a debatable coarseness, or a lingering uneasiness about Tess, or all three. The irritant, then, must have been something stronger, something that threatened to undermine the very structure of Victorian society. The irritant, I believe, was Hardy's attack on Oxford (Christminster) and the whole of the caste system that Oxford implied. It does not matter whether Hardy himself wanted or did not want in his youth to go to Oxford. The important thing is that Jude wanted to go to Christminster and because of his social origins was denied admittance there.

♧ The Modes of Perception: The will to Live in ' Jude The Obscure' By Richard Benvenuto.

THE FURY THAT GREETED the first appearance of Jude the Obscure has long since subsided, yet we are no closer than its reviewers were to an agreement upon Hardy's intent in the novel or the caliber of his performance in it. Jude is not an especially difficult novel; it continues to divide its readers, however, because it imposes upon them what are, by Victorian standards, rigorous and unusual demands. Until the final chapters of Jude, Hardy commits himself and the reader to the life of his hero and to the high-minded courage and independence Jude shows in adversity. His character is one of Hardy's strongest arguments for the value and dignity a man can possess in a world that is alien to the ideals of humanity. When Jude says, "Well I'm an outsider to the end of my days," not knowing how close he is to the end, he brings down the novel's condemnation on a system that behind its walls isolates itself from intelligence and integrity. At the end of the novel, faced with what amounts to a reversal of judgment, our sense of identification with Jude is strained to the critical point. Jude curses himself and bitterly denounces those ideals and actions that made up his life and gave it tragic power and won him our approval and respect. We can understand Jude's vision of himself as a modern Job, but I cannot agree with him that it would have been better had he never lived. If Jude the Obscure has anything to say to us, it is that the world needs more Judes, not fewer or none at all.

The narrator combines an ironic with a literal mode of discourse and implies two perspectives from which man can be viewed and judged. The narrator speaks ironically about Jude's "weakness" of character, but his conclusion that Jude's life is "unnecessary" is the exact corollary of his recognition that the general scheme of life does not conform to man's scale of values. We understand Jude's "weakness" to be a strength of character, because we see Jude's sensitivity from another, more humanizing perspective than that of the general scheme for which it is a defect. The humanizing perspective, if it is expanded to cover all of Jude's life, reveals the necessity of his life, just as it recognizes the value of his sympathy for the birds in Troutham's fields. To hold to that perspective is to read irony where the narrator does not intend it. The narrator switches his mode of discourse when he passes from a part to the whole of Jude's life, and he concludes that life is meaningless because it must be lived in a scheme of things that turns moral resources into physical hardships. Essentially the same reason leads Jude to conclude that his life has been meaningless, and Hardy's critics have split into two camps which dispute whether pleasure or knowledge is possible from a novel with that conclusion. By taking the general perspective as the only one that matters in Jude, neither side attends to Hardy's vision of life from within its own frame of reference or feels the weight of his argument against the wish not to live. The two perspectives in Jude are revealed through two modes of perception which elicit contrary values and meanings from human life. The perceptual modes are perhaps different in degree rather than in kind a character at any given moment may occupy a point midway between the two-but they are easily distinguishable as extremes; and it is upon the polarity of the two that Hardy expresses his sense of human life in Jude. The mode of perception that sees Jude's life to be "unnecessary" is objective and universal in its frame of reference. It has accurate knowledge of the laws governing life and recognizes that the general scheme of things-the universal forces that act as laws in a man's life-is amoral and indifferent to man. To see man objectively is to see him as minute and isolated within the general impersonality of existence. This is Father Time's mode of perception: "human dwellings in the abstract, vegetation, and the wide dark world". He sees "the particulars" of life, and especially individual happiness, to be an illusion. He concludes that "All laughing comes from misapprehension. Rightly looked at there is no laughable thing under the sun". From the objective mode of perception, which for Father Time is "right," human life is an irrelevant anomaly from the general scheme of things, and it is therefore a hardship he can find no reason to endure. He tells Sue on the evening before his suicide, "I wish I hadn't been born!" . He wishes not to live with a horrendous insistence that does not let him wait for the curtain of death to fall on its own and signify to him that all is well for his unnecessary life.


Father Time is wrong to kill himself and the other children, of course, just as Jude is wrong about himself on his death bed. The child's objective awareness of the insignificance of life has led him to treat people as though they were no more significant in themselves than they are for the conditions in which they live. He sees himself and others as superfluous, or as his note explains: "Done because we are too menny" . In direct contrast to his son, Jude refused to kill "a single one" of the "scores" of earthworms covering the road between Troutham's field and his aunt's cottage. Jude's mode of perception is individualistic and emotive; its frame of reference is composed of specific living things, which are as important for Jude as the abstract scheme is for Father Time. Jude's perception personalizes the world: it makes what he sees an extension of himself and endows it with human values. "He could scarcely bear to see trees cut down or lopped, from a fancy that it hurt them. Father Time makes his image of self conform to his conception of the universe. Jude makes his conception of the universe conform to his image of self. His initial perceptions of Christminster project his individual yearnings and desires outward with such force that for his mind the scheme of things becomes as personal and as morally fitted to man as for Father Time's mind it is indifferent and inhumane. Jude perceives even inanimate nature as a reflection of human personality and emotions:"You,' he said, addressing the breeze caressingly, 'were in Christminster city between one and two hours ago touching Mr. Phillotson's face, being breathed by him; and now you are here, breathed by me-you, the very same.Though Jude is eventually disillusioned by Christminster and comes to see it and external nature more objectively,the mode of vision which he possessed on top of the Brown House remains as a part of his consciousness, and it operates within the novel as a corrective against the a priori disillusionment of Father Time.

Critics too often give Hardy the role of grim realist dissecting the idealistic fallacies of selfdeluded men. What he reveals through Jude is that under the grim reality of an indifferent universe only a human mind can value specific, living things and perceive their reality, as Jude does with the pig, the earthworms, and the people he loves. Christminster is not the "heavenly Jerusalem" Jude once thought it. But Jude's continuing to value the city that should have been is as important to his character as his getting to know the city as it is. The indifferent universe does not dehumanize his spiritualizing vision. Rather, in a world without value, Jude's way of seeing becomes the only source of value. As he did with Sue, he continues to love Christminster, though he knows the city is not worth his love. He continues to value his own powers of thought and feeling, though he learns the incongruity of human consciousness to the general scheme of things. He knows that to succeed in the world one must adapt to the world's general conditions, and "be as coldblooded as a fish and as selfish as a pig to have a really good chance of being one of his country's worthies." Jude attempted instead to "re-shape his course" to his own "aptness or bent"; he sought by his living to achieve his personalized image of life. Rather than condemn Jude's attempt as a misguided idealism, Hardy allows Jude to point out the common error of judging ways of life "not by their essential soundness, but by their accidental outcomes" . Objectively a failure and knowing himself, Jude still affirms the essential soundness of his life. He has a will to live, which is something other than a grasping at survival, or what Jude calls a "save-your-own-soulism", because it questions the universe and the laws by which the universe functions. Jude does not deny or ignore the universal law by which men blindly struggle to survive; he refuses to accept that kind of law as a basis for his actions or as the measure of his ideals. When he returns to Christminster, totally enlightened as to the scheme of things, he delivers an impassioned defense of the spiritualizing, selfemanating mode of perception. He says he is "in a chaos of principles groping in the dark-acting by instinct and not after example." The "fixed opinions" of his youth have "dropped away," and the further he goes the less sure he is but not of himself. He has lost the certainty of a mind that rests upon "fixed opinions."

♧ Conclusion ♧

The critical reception of "Jude the Obscure" by Thomas Hardy is marke by a spectrum of opinions that delve into its intricate exploration of societal norms and human relationships. On one hand, scholars and literary critics such as Patricia Ingham, Irving A. Yevish, Richard Benvenuto, Jhon Paterson, Janet Burstein, tec.... commend Hardy's bold critique of Victorian morality, his portrayal of characters struggling against oppressive societal structures, and his probing into the limitations imposed by class and religion. The tragic fate of the protagonist, Jude Fawley, is seen as a poignant reflection of the harsh realities of life in a society resistant to change. Conversely, some critics express reservations about the novel's perceived bleakness and the intensity of its assault on prevailing moral values. Hardy's explicit treatment of controversial themes, including marriage, religion, and sexuality, has been a point of contention. Detractors argue that the novel's relentless tragedy may overshadow its literary merits, potentially alienating readers who find the narrative too dark or pessimistic.
Indepth analysis reveals that "Jude the Obscure" stands as a provocative work challenging the status , forcing readers to confront uncomfortable truths about societal expectations and individual desires. The novel's enduring relevance lies in its ability to spark discussions on the constraints of societal norms and the consequences of defying them. Despite the controversy surrounding its themes, the depth of Hardy's social commentary continues to resonate, ensuring that "Jude the Obscure" remains a compelling subject of scholarly discourse and literary exploration.

♧ References ♧

/Jude-the-Obscure-Hardy-s-Symbolic-Indictment-of?redirectedFrom=fulltext. Accessed 27 November 2023.

 BURSTEIN, JANET.

 “The Journey beyond Myth in Jude the Obscure.”

 Texas Studies in Literature and Language, vol. 15, no. 3, 1973, pp. 499–515. JSTOR, http://www.jstor.org/stable/40755232Accessed 27 Nov. 2023.

  •  Paterson, John. “The Genesis of ‘Jude the Obscure.’”

 Studies in Philology, vol. 57, no. 1, 1960, pp. 87–98.

 JSTOR, http://www.jstor.org/stable/4173303. Accessed 27 Nov. 2023.

  •  Cronin, Frank C.

 “THE DIMENSION OF TIME IN ‘JUDE THE OBSCURE.’

” CLA Journal, vol. 12, no. 2, 1968, pp. 123–28.

 JSTOR, http://www.jstor.org/stable/44321482

Accessed 27 Nov. 2023.









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