Thursday 25 April 2024

Assignment paper no.110: "Exploring Themes of Disillusionment and Heroism in World War I Poetry"

Personal Information


Name:- Unnati Baroliya 

Batch:- M.A. Sem 2 (2023-2025)

Enrollment Number:- 5108230002

E-mail Address:- unnatibaroliya@gmail.com 

Roll Number:- 26


Assignment Details

Topic:- "Exploring Themes of Disillusionment and Heroism in World War I Poetry"

Paper & subject code:- 110: History of English Literature – From 1900 to 2000

Submitted to:- Smt. Sujata Binoy Gardi, Department of English, MKBU, Bhavnagar

Date of Submission:- April 26, 2024

Abstract

This analysis compares two iconic poems from World War I, "The Hero" by Siegfried Sassoon and "Dulce et Decorum Est" by Wilfred Owen. Both poets, themselves veterans of the war, offer contrasting perspectives on the experience of warfare. Sassoon's poem portrays the disillusionment and cynicism felt towards war, highlighting the contrast between the glorified image of heroism and the grim reality of cowardice and death. On the other hand, Owen's poem vividly depicts the horror and trauma endured by soldiers on the front lines, challenging the notion of war as glorious and honorable. Through close examination of language, structure, and themes, this analysis delves into the profound impact of war on individuals and society as portrayed by these two poets.

Keywords 

The Hero - Siegfried Sassoon, overview, structure, Dulce et Decorum Est - Wilfred Owen, The Horror and Trauma of War, The Enduring Myth that War is Glorious.


The Hero - Siegfried Sassoon 

"Jack fell as he'd have wished," the Mother said,

And folded up the letter that she'd read.

"The Colonel writes so nicely." Something broke

In the tired voice that quavered to a choke.

She half looked up. "We mothers are so proud

Of our dead soldiers." Then her face was bowed.


Quietly the Brother Officer went out.

He'd told the poor old dear some gallant lies

That she would nourish all her days, no doubt.

For while he coughed and mumbled, her weak eyes

Had shone with gentle triumph, brimmed with joy,

Because he'd been so brave, her glorious boy.


He thought how "Jack," cold-footed, useless swine,

Had panicked down the trench that night the mine

Went up at Wicked Corner; how he'd tried

To get sent home; and how, at last, he died,

Blown to small bits. And no one seemed to care

Except that lonely woman with white hair.


Siegfried Sassoon

“The Hero,” by the English poet Sigfried Sassoon (1886-1967), is one of the many notable lyrics Sassoon wrote in response to World War I. Sassoon himself was a war hero, known for his unusual bravery, but eventually he turned against the conflict which he came to consider as pointless and badly managed. This poem reflects his disillusionment with the war.


A painting of Siegfried Sassoon by Glyn Warren Philpott. Painted in 1917, you can see the original at the Fitzwilliam Museum, Cambridge.

Overview

In this poem an officer delivers a consolatory letter to a grieving mother concerning the death of her soldier son, Jack. She is proud of her son’s glorious sacrifice— but, on leaving, the officer reflects wryly on Jack’s cowardice and incompetence in the line.

Strucutre

Written in iambic pentameter, ‘The Hero’ comprises three stanzas of six lines length largely made up of rhyming couplets, save the first four lines of the second stanza, which have an alternating rhyme scheme. Rhyming couplets, of course, are particularly effective in relaying neat epigrams or moral statements. The simplicity of the rhyme scheme perhaps apes the newspaper poetry of the time, which often went in for sentimental attitudes about the heroism of the British ‘boys’ and their sacrifice. The first stanza could in fact stand alone as a very effective pastiche of such poetry. The second stanza sees a shift of narrative viewpoint, admitting a more complicated reality of appearance and lies. The third stanza contains the revelation of Jack’s true nature and death, subverting the sentimentality of the first.

The Hero: the ‘Hero’ of the poem is, of course, ironically termed so: Jack is the kind of malingering coward who earned the contempt of his comrades on the battlefield, especially in a well-disciplined regiment like the Royal Welch, in which Sassoon (and Graves) served.

“Jack fell as he would have wished / The mother said”: the stock figure of the grieving mother opens this poem: a familiar, emotive image of loss in war. Here, the mother uses an everyday euphemism for dying in war— “Jack fell”— that implies an honourable soldier’s death, falling in action.

“‘The Colonel writes so nicely.’ Something broke…”: Colonels, those responsible for a regiment of soldiers, wrote letters of condolence to the bereaved on behalf of the regiment. As Graves relates in ‘Goodbye to All That’, these letters were often a duty.

“‘We mothers are so proud / Of our dead soldiers.’ Then her face bowed.”: The mother speaks as if for all British soldiers: perhaps the consolation that she finds in doing so is in subsuming herself in the collective loss of all the mothers of the nation. At any rate, these words do seem more sentimental than authentic: their clichéd expression helping to repress, perhaps, the great grief of the woman.

“Quietly the Brother Officer went out”: ‘Brother Officer’ is an unusual term— an example of military language being used in a way that is jarring at the beginning of the stanza. The camaraderie of the army, the special fellowship of men in service is introduced into the poem here.

“…poor old dear …gallant lies”: these words imply a distance that the first stanza’s heartfelt scene did not hint at.

“While he coughed and mumbled…”: the officer’s awkwardness in passing on condolences is understandable. The reason for the officer’s embarrassment only later becomes obvious.

“brimmed with joy, / Because he’d been so brave, her glorious boy.”: the alliteration in these lines, expressing the devastation of the mother, is clever. The effect of the repeated ‘b’s is to convey her restrained tears and give a suggestion of tremulously spoken words— of repressing the need to cry, of blubbering.

“He thought how ‘Jack’, cold-footed, useless swine, / Had panicked”: it is interesting to note the recurrence of the name ‘Jack’ in Sassoon’s poems. Sassoon was known as ‘Mad Jack’ by his men because of his almost suicidal bravery in battle. To name the coward and object of contempt in this poem ‘Jack’, then, is an interesting turn. Perhaps this ‘Jack’ is a kind of alter-ego for Sassoon, as, in a sense, was ‘Mad Jack’; a guilty idea of another self against whom Sassoon opposed himself (as a poet-warrior, with some success).

“How he’d tried / To get sent home”: Jack has attempted to get a ‘Blighty’ wound— an injury that would get him sent home to ‘Blighty’, or Britain, in the slang of the time. This act of desperation— shooting oneself in the foot through sandbags, holding a hand above the parapet in a sniper zone, and so on— was not an uncommon recourse to those desperate to escape the Western front. 

“…and how, at last, he died, / Blown to small bits.”: the grisly contrast of the soldier’s death to the heroism supposed in the poem’s title is clear. ‘Jack’ is “blown to bits” by a shell or a mine: the plosive sound, ‘b’ echoing the sound of the explosive and its effect on the unfortunate soldier. The halting rhythm of the line, with pauses following each stressed word (“how”, “last”, “died”), lends a sense of inevitability to Jack’s end.

“And no-one seemed to care / Except that lonely woman with the white hair.”: The final couplet is explicit, objective and powerful. The illusion of the opening stanza is replaced two related scenes of devastation: the fragmented body of the dead soldier, Jack, and the tragic image of the “lonely woman with the white hair”.


Dulce et Decorum Est - Wilfred Owen

Bent double, like old beggars under sacks,

Knock-kneed, coughing like hags, we cursed through sludge,

Till on the haunting flares we turned our backs,

And towards our distant rest began to trudge.

Men marched asleep. Many had lost their boots,

But limped on, blood-shod. All went lame; all blind;

Drunk with fatigue; deaf even to the hoots

Of gas-shells dropping softly behind.

 

Gas! GAS! Quick, boys!—An ecstasy of fumbling

Fitting the clumsy helmets just in time,

But someone still was yelling out and stumbling

And flound’ring like a man in fire or lime.—

Dim through the misty panes and thick green light,

As under a green sea, I saw him drowning.

 

In all my dreams before my helpless sight,

He plunges at me, guttering, choking, drowning.

 

If in some smothering dreams, you too could pace

Behind the wagon that we flung him in,

And watch the white eyes writhing in his face,

His hanging face, like a devil’s sick of sin;

If you could hear, at every jolt, the blood

Come gargling from the froth-corrupted lungs,

Obscene as cancer, bitter as the cud

Of vile, incurable sores on innocent tongues,—

My friend, you would not tell with such high zest

To children ardent for some desperate glory,

The old Lie: Dulce et decorum est

Pro patria mori.


Summary

"Dulce et Decorum Est" is a poem by the English poet Wilfred Owen. Like most of Owen's work, it was written between August 1917 and September 1918, while he was fighting in World War 1. Owen is known for his wrenching descriptions of suffering in war. In "Dulce et Decorum Est," he illustrates the brutal everyday struggle of a company of soldiers, focuses on the story of one soldier's agonizing death, and discusses the trauma that this event left behind. He uses a quotation from the Roman poet Horace to highlight the difference between the glorious image of war (spread by those not actually fighting in it) and war's horrifying reality.


The speaker begins with a description of soldiers, bent under the weight of their packs like beggars, their knees unsteady, coughing like poor and sick old women, and struggling miserably through a muddy landscape. They turn away from the light flares (a German tactic of briefly lighting up the area in order to spot and kill British soldiers), and begin to march towards their distant camp. The men are so tired that they seem to be sleeping as they walk. Many have lost their combat boots, yet continue on despite their bare and bleeding feet. The soldiers are so worn out they are essentially disabled; they don't see anything at all. They are tired to the point of feeling drunk, and don't even notice the sound of the dangerous poison gas-shells dropping just behind them.
Somebody cries out an urgent warning about the poison gas, and the soldiers fumble with their gas masks, getting them on just in time. One man, however, is left yelling and struggling, unable to get his mask on. The speaker describes this man as looking like someone caught in fire or lime (an ancient chemical weapon used to effectively blind opponents). The speaker then compares the scene—through the panes of his gas-mask and with poison gas filling the air — to being underwater, and imagines the soldier is drowning.
The speaker jumps from the past moment of the gas attack to a present moment sometime afterward, and describes a recurring dream that he can't escape, in which the dying soldier races toward him in agony.

The speaker directly addresses the audience, suggesting that if readers could experience their own such suffocating dreams (marching behind a wagon in which the other men have placed the dying soldier, seeing the writing of the dying soldier's eyes in an otherwise slack and wrecked face, and hearing him cough up blood from his ruined lungs at every bump in the path—a sight the speaker compares to the horror of cancer and other diseases that ravage even the innocent), they would not so eagerly tell children, hungry for a sense of heroism, the old lie that "it is sweet and fitting to die for one's country."

Themes

1.)The Horror and Trauma of War

Wilfred Owen wrote “Dulce et Decorum Est” while he was fighting as a soldier during World War I. The poem graphically and bitterly describes the horrors of that war in particular, although it also implicitly speaks of the horror of all wars. While it is easy to comment on the “horror of war” in the abstract, the poem’s depiction of these horrors is devastating in its specificity, and also in the way that Owen makes clear that such horror permeates all aspects of war. The banal daily life of a soldier is excruciating, the brutal reality of death is unimaginable agony, and even surviving a war after watching others die invites a future of endless trauma. The way Owen uses language to put readers inside the experiences of a soldier helps them begin to understand the horrific experience of all of these awful aspects of war.


In the first stanza of “Dulce et Decorum Est,” the speaker thrusts the reader into the mundane drudgery and suffering of the wartime experience, as the speaker’s regiment walks from the front lines back to an undescribed place of “distant rest.” This is not a portrait of men driven by purpose or thrilled by battle. Instead, they are miserable: “coughing like hags,” cursing as they “trudge” through “sludge” with bloody feet. They march “asleep,” suggesting that these soldiers are like a kind of living dead. The terror and brutality of war have deadened them.

While the speaker is clear that the life of a soldier is painful and demoralizing, he demonstrates in the second stanza—which moves from describing the communal “we” of a regiment to a specific dying man—that death in war is also terrible: barbarous, agonizing, and meaningless. In the first two lines of the second stanza, the speaker captures the terror and dumb confusion of facing a gas attack (a feature of Word War I combat, which had never been used to such a terrible extent before that war), with the movement from the first cry of “Gas!” to the urgent amplification of that cry (“GAS!”), which is then followed by all the men “fumbling” with “clumsy helmets.” The speaker then describes a particular man unable to get his helmet on time, “stumbling” and “flound’ring” like a “man in fire” while the speaker can only watch helplessly from within his own mask. This other soldier's death is mired in confusion and pain. There isn’t even an enemy to face; it is a physically agonizing death offering no ideal or purpose to hold onto.

The poem’s very short third stanza suddenly plunges into the speaker’s own mind. In doing so, the poem reveals another aspect of the horror of war: that even surviving war offers ceaseless future torment. The surviving speaker describes himself as seeing in “all my dreams” this man dying in agony. The speaker can’t escape this vision, which means he can't ever achieve the "rest" that was the sole positive thing mentioned in the first stanza. The speaker's sleep is permanently haunted by the trauma of the death he has witnessed.

Since the third stanza is written in the present tense, it indicates that these dreams never fade. The speaker, who has survived—perhaps for a moment, perhaps the entire war—is permanently scarred by this trauma for however long his life will last. The poem’s portrayal of the horror of war, then, is complete and total. It reveals all aspects of war—living through it, dying in it, and surviving it—as being brutal, agonizing, and without meaning.

2.)The Enduring Myth that War is Glorious

In its first three stanzas, “Dulce et Decorum Est” presents a vision of war—and World War I in particular—that is entirely brutal, bitter, and pessimistic. The fourth and final stanza marks a shift. While the first stanza focused on the “we” of the regiment, the second focused on the “he” of the dying soldier, and the third on the “I” of the traumatized speaker, the fourth stanza focuses on the “you” of the reader. In this stanza, the speaker directly addresses the reader, trying to make them understand the brutal reality of war. This is an effort to contradict what the speaker describes as the “old Lie,” the commonly held belief—communicated in the lines of Latin from the poet Horace (“it is sweet and fitting to die for one’s country”)—that war, and dying in war, is meaningful and full of glory.
It is possible to read this last stanza in a hopeful way by imagining that the poem could effectively communicate to non-soldiers the brutality of war. In this view, Owen wrote the poem with the belief that by highlighting the juxtaposition between a sanitized image of honorable death (as described by Horace) versus the messy, horrifying truth of actual war, perhaps the poem’s audience will change its attitude towards war and cease cheerfully sending young men—mere "children"—to die in agony.

To read the poem in a hopeful way, however, requires readers to believe that empathy is enough to change central beliefs. In the final two lines of "Dulce et Decorum Est," Owen implies this pessimistic view in two main ways. First, and simply, the speaker allows Horace to have the final word. The speaker undercuts Horace’s lines by calling them a lie, but that description comes before the Latin text. That Horace’s words are allowed to end the poem implies a sense that Horace’s words and belief in the glory and honor of war will outweigh the vision of horror described by the poem. Further, by referring to this false story about the glory of war as “the old Lie,” and then quoting a Latin line from the Roman poet Horace, the speaker makes clear that the depiction of war as glorious is not just a simple misconception made by those unfamiliar with war. It is, rather, a lie—a purposefully told falsehood. And it is a lie that has been told for thousands of years in order to inspire young men to willingly give their lives to serve the political needs of their countries.

“Dulce et Decorum Est” is not, then, simply trying to reveal the horror of war to the unknowing public (though it certainly is trying to do that). The poem is also condemning the historical institutions and political/social structures that have, for time immemorial, sent young men to their deaths based on pretty tales of glory. The poem demands that the reader face the truth and no longer be complicit with that old Lie, but even as it does so, it seems to bitterly perceive that nothing will change, because nothing ever has.

Conclusion

In conclusion, the comparison of "The Hero" by Siegfried Sassoon and "Dulce et Decorum Est" by Wilfred Owen reveals the multifaceted nature of war poetry and its reflection of the human experience during times of conflict. Sassoon's poem exposes the hypocrisy and disillusionment surrounding notions of heroism and sacrifice, while Owen's poem confronts the brutal reality of warfare and challenges the glorification of war. Together, these poems serve as powerful reminders of the devastating consequences of war on both the individual and collective psyche. By dissecting the language, structure, and themes of these works, we gain deeper insight into the psychological and emotional toll of war, urging us to critically examine the narratives of heroism and patriotism that often accompany it. Through their poignant portrayal of suffering and loss, Sassoon and Owen compel us to confront the uncomfortable truths of war and advocate for peace and understanding in the face of human conflict.

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